★ Charming apartment at the Danilovsky market ★
გასაქირავებელი საცხოვრებელი მთლიანად · Moskva, რუსეთი
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მასპინძლობს Матвей
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ყველაზე მნიშვნელოვანი საცხოვრებლის შესახებ
დამოუკიდებელი დაბინავება
დაბინავდით დამოუკიდებლად, მინი-სეიფის მეშვეობით.
ინფორმაციის ნაწილი ავტომატურად ითარგმნა.
Bright, stylish and very comfortable one-bedroom apartment in a 7-minute walk from Tulskaya and Serpukhovskaya metro stations, as well as the beautiful Danilsky Monastery, Danilovsky Market and the Mint. The apartment is equipped with everything necessary for comfortable living and recreation and is perfect for both family travel and business travel! In walking distance of many cafes, restaurants, shopping centers and must-see historical monuments!
საცხოვრებელი სივრცე
Welcome to a stylish, comfortable apartment, located a 7-minute walk from the Tulskaya and Serpukhovskaya metro stations. The apartment has everything you need for a comfortable stay and rest: a comfortable double bed and a large sofa bed, spacious wardrobes, a workplace, a TV, high-speed Internet, a kitchen equipped with everything needed to prepare tasty dinners, a washing machine, an iron, a hairdryer, as well as always clean bedding, soft towels and personal care products. The area is provided with excellent transport and leisure infrastructures and within walking distance to guests there are many shops, cafes, shopping centers and parks.
სტუმრებისთვის ხელმისაწვდომი
Guests have access to unlimited high-speed Internet Wi-Fi, TV, refrigerator, washing machine, electric kettle, hairdryer, iron, ironing board, necessary utensils, full sets of bed linen made from high-quality satin and soft bath towels.
საცხოვრებელი სივრცე
Welcome to a stylish, comfortable apartment, located a 7-minute walk from the Tulskaya and Serpukhovskaya metro stations. The apartment has everything you need for a comfortable stay and rest: a comfortable double bed and a large sofa bed, spacious wardrobes, a workplace, a TV, high-speed Internet, a kitchen equipped with everything needed to prepare tasty dinners, a washing machine, an iron, a hairdryer, as well as always clean bedding, soft towels and personal care products. The area is provided with excellent transport and leisure infrastructures and within walking distance to guests there are many shops, cafes, shopping centers and parks.
სტუმრებისთვის ხელმისაწვდომი
Guests have access to unlimited high-speed Internet Wi-Fi, TV, refrigerator, washing machine, electric kettle, hairdryer, iron, ironing board, necessary utensils, full sets of bed linen made from high-quality satin and soft bath towels.
თქვენი საძილე სივრცე
საძინებელი 1
1 ორადგილიანი საწოლი
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თქვენი სტუმრობის ადგილი
Moskva, რუსეთი
Danilovsky district of Moscow was named in honor of the village of Danilovsky (Danilovskaya settlement). This village was located five versts from Borovitsky Hill downstream of the Moscow River. At this place a small river flowed into the Moscow River, known from the 16th century as Danilovka. According to archaeological excavations, as early as the 10-11 centuries, there was a Slavic colony on both banks of the river. Danilovskoye village appeared here around the 14th century. The documents of the mid-15th century contain the first mention of this settlement near Moscow - one of the closest suburbs owned by the Moscow governors.
In the period of 1550, by order of Ivan the Terrible and Metropolitan Macarius, the Danilovsky Monastery was built in this area, becoming one of a number of watch monasteries acting as a defense against the invasion of the Tatar hordes. The strategic areas were very favorable. Danilovka River was a single line with the Moscow River, which flowed from the Simonov monastery in the western direction. The land routes to the southeastern lands converged here. Up until the 19th century, the Danilovskaya outpost existed with two bridges across the Moscow River. The first bridge, located near the monastery, was built in 1782. It was a "living" or floating bridge, tied from logs and laid on the surface of the water. In 1805, a stone Danilov bridge was built near the village. Near this bridge, a water level mark called the "Moscow Zero" was established. At this place the bridge exists in our days.
In 1785, the empty territories around the Danilov Monastery were transferred to Moscow for residential development, but Danilovskaya Sloboda officially did not enter the boundaries of the city. In 1797, the village of Danilovskoye was transferred to the competence of the Kolomna decree of the specific department. In 1816, there were 33 male and 41 female souls in the village. In 1859, the plant worked here, there was a parish school and a poorhouse.
Danilovskoye terrain of the beginning of the 19th century was very picturesquely described by N.М. Karamzin in his story "Poor Liza", although at that time it was already the industrial outskirts of Moscow with a large number of private factories and plants. In 1870, the peasants of Danilovsky from their possessions sold 5 tithes of land to a gardener Odinokov for 4,000 rubles, and for this money they bought their common land from the treasury. Becoming owners of the land, they began to sell it out and rent it for construction. In 1870, 14.5 acres of land was acquired by the merchant of the 1st guild V.E. Meshcherin, in which cotton-weaving, weaving and textile factories were opened here before (Danilovskaya Manufactory). The number of enterprises around Danilovsky increased, soon there appeared a paper-dyeing factory, 2 factories (glue and soap), a hay warehouse, a wallpaper factory, a carding and wool spinning factory, a tannery, and so on. In 1911, 5,310 people worked at Danilovskaya Manufactory.
Danilovskaya settlement of the late 19th and early 20th centuries remained an uncomfortable suburb. In 1897, the zemstvo arranged street lighting here, but after ten years the lights were removed. Some of the streets were paved, but the quality of the pavement was low, and on rainy days, these streets became impassable. There was no running water, and the inhabitants of the settlement used the wells. Since the cemetery was located nearby, and the sewage merged into nearby ravines, but the water in the wells did not differ in purity. At the Danilovskaya Manufactory, the hospital worked for 82 beds, but only factory workers could be treated here, and the level of medical care was low.
In the years 1905-1906, Danilovskaya Sloboda, Danilovskaya Manufactory and all the other local factories, administratively remained in the structure of Moscow County, and in the police relation they came under the jurisdiction of the city police. In 1910, Danilovskaya Sloboda officially became part of Moscow.
Around the Danilov Monastery was located Streltsy settlements. One of them had the church of St. Nicholas the Wonderworker as its center, the first mention of which occurs in 1635, and in 1715 it was already stone.
The Khavskaya settlement was located in the western part of the walls of the Danilov monastery. It was limited to the current Serpukhov shaft and the street Lestev. What the name of this settlement meant and what its inhabitants did was unknown.
Another settlement, located on the territory of the modern Danilovsky district - Kozhevniki. It was inhabited by leatherworkers, the settlement stretched along the gently sloping right bank of the Moscow River, downstream from the city, so that the production wastes would not pollute the river’s waters.
In 1547 there were 51 courtyards in the Kozhevennaya Sloboda, and in 1653 there were 74 courtyards. At that time, about 200 tanners worked in Moscow, of which approximately 140 worked as shoemakers. In addition, tanners sewed mittens, made various types of horse harness. Saddles made in Moscow were highly valued in the East, and special Crimean saddles were made for the Crimean buyers. Sloboda existed until the beginning of the 18th century, but in the following years from 13 Moscow tanneries 11 were on its territory. In Kozhevniki there were two parish churches: the Assumption and the Trinity. The Trinity Church has been known since 1625, it still exists today. Assumption Church was located on the banks of the Moscow River, on the outskirts of the current Novospassky bridge.
And it is also a settlement that once existed on the territory of the Danilovsky District - the Simonov Settlement, which grew up near the Simonov Monastery, which was founded in the second half of the 14th century on the high left bank of the Moscow River. This monastery was founded by the nephew of Sergius of Radonezh, Fedor (in the world of Ivan). Prince Dmitry Donskoy advised him of the place for the monastery. The monastery was built on a high hill. The floodplain meadows stretched down below, and this was a very good position to observe the Moscow River and the Kolomna road leading to the Kremlin.
Since its inception, the Simonov Monastery was under the special patronage of the Grand Duke of Moscow and the boyars. Hegumen Fyodor, the founder of the monastery, was a person close to the Grand Duke and several times he was sent with a diplomatic mission to Lithuania and Constantinople. In Constantinople, he managed to achieve Stavropegia for the Simonov monastery (submission personally to the patriarch). In the church sphere, the monastery had no less influence and authority, and Abbot Fyodor, and the subsequent leaders of the monastery, Cyril and Ferapont, after death, were canonized.
Initially, the Simonov Monastery was founded on the site of the present Church of the Nativity of the Virgin in Old Simonov. But then, a few years later, the monastery was moved a quarter of a mile to the north. According to legend, Dmitry Donskoy himself chose a new place, since it was very suitable for protecting the approaches to Moscow.
Another legend is associated with this locality. It is believed that the land on which the monastery was built belonged to Prince Stefan Vasilievich Khovrin, a personality more legendary than real. Khovrin arrived in Moscow at the end of the 14th century, received a land plot and gave it for the construction of a monastery. After some time, the prince himself tonsured in this monastery under the name of Simon, which gave the name of the area. The first documentary information about the monastery dates back to the 15th and 16th centuries, and the Simonovo tract is mentioned already after the foundation of the monastery.
In 1379, the monastery laid the stone cathedral of the Mlenia of the Blessed Virgin Mary. In 1405, the temple was consecrated. By the magnificence of the finish, he was considered the only one of its kind in Moscow.
The original monastery complex continued to operate as the Simonovsky old monastery. For some time he was dependent on a new monastery, and under Ivan the Terrible, he existed independently. In the old monastery they buried the monks of the new Simon's monastery. It is believed that in 1380, the heroes of the Kulikovo battle, Alexander Peresvet and Rodion Oslyabya, were buried here. Elders-silent men also lived here, and in the 18th century the Church of the Nativity of the Virgin became a parish.
In his young years, St. Jonas worked in the bread of Simonov Monastery, who then became the first metropolitan, who was appointed without the consent of the Patriarch of Constantinople. Within the walls of this monastery several metropolitans of Moscow and all Russia, as well as the patriarchs, began their journey.
For several centuries of its existence, the Simonov Monastery became one of the largest landowners in Russia. In 1764 he owned 12,000 peasants, several small monasteries and the desert. After secularization, all possessions were transferred to the state, and the monasteries remained only a meadow under the mountain, Sergiev Pond and mowings behind the Tuffel Grove.
In 1771, when a terrible plague spread across Moscow, a quarantine was staged at the Simonov Monastery. Some of the monks were transferred to the Novo-Spassky monastery, and of the remaining after the epidemic, almost no one survived. In 1788, by order of Empress Catherine II, a hospital was officially established here. In 1795, the Simonov Monastery again became active, but it failed to establish itself in the same position. Gradually, the monastery fell into decay, and in 1923 it was finally closed.
From 1923 to 1930, the museum worked in the former refectory, and the rest of the premises were given under the settlement by the workers of Simonovskaya settlement. In total, 300 families moved here. Several monastic churches were still active. At the end of the 20th and early 30s of the 20th century, famous architect and restorer P.D. Baranovsky, who wanted to create here a branch of the Historical Museum - the Museum of military-fortress defense. But the new government systematically destroyed the ancient shrines. The last active church was closed in 1929. The ancient necropolis that existed at the monastery was demolished even earlier, in 1928, and a square was broken in its place. Of all the existing graves, only the remains of S.T. Aksakova with son Konstantin and D.V. Venevitinov, they were transferred to the Novodevichy cemetery. In 1930, several monastery temples and towers were blown up, and then the remains of the buildings were gradually dismantled, and the Palace of Culture of the Proletarian District (ZIL) was built at this place according to the design of the architects Vesnin brothers.
Almost immediately after the foundation of the monastery in its vicinity, a sub-monastic suburb appeared, stretching between the old and new monasteries. For the first time, the settlement was mentioned in the 30s-40s of the 16th century as the village of Korovye.
According to the information indicated in the chartered charter of 1543, monastic peasants, blacksmiths, grooms, assistants, cooks, shoemakers and other servants lived in the village of Korovie. There were 37 courtyards. In the middle of the 16th century, the village was assigned to the village, and its inhabitants had to pay various state taxes. These duties were quite heavy, and gradually the village began to decline. In 1565 there were only 22 courtyards.
When the oprichnina was introduced in 1565, Simonov's settlement moved away from the tenements, and received from Ivan the Terrible a diploma exempting the inhabitants of Korovnichy (the second name of the village) from the main taxes: tribute, food money, town affairs, pososhnyh services, supplies and others.
During the Great Troubles Simonov monastery and suburb were devastated, like many lands. Despite the fact that the villagers were exempted from the main taxes, they still had to carry out some heavy duties. The main of such difficult duties was the allocation of courtyards for lodging military people. Thus, in 1648, dragoons stood in Korovye, which caused great damage to the household of local residents. Nevertheless, the village was gradually restored, and in 1704 there were 77 courtyards with 182 inhabitants. When, after the secularization of 1764, when the settlement was taken over by the Board of Economy, the documents noted that its inhabitants live well and have good earnings in Moscow.
But with the decline of the monastery, the population of the settlement begins to decline. The plague of 1771 played a significant role in this. Back in 1742, when the Kamer-Kollezhsky Val was built, the village was on the border of the city line, where Simonovskaya outpost appeared. But officially, Simonov Monastery and the adjacent settlement remained a suburb and lived a rural life.
In 1735, the Grenade Yard was built on Simonovsky Val. It was a rectangular structure with fortified bastions in the corners. In its center there were six cellars, in which gunpowder was stored until 1917. In 1806, the Kamer-Kollezhsky Val became the police border of Moscow, and Simonova Sloboda, together with the monastery, was included in the Tagansky part.
At the beginning of the 19th century, the neighborhood of Simonov Monastery became a very popular place for country walks. The already mentioned story of Karamzin "Poor Lisa" played a considerable role in this. It was here, behind the Simonovskaya outpost, that was Sergiev Pond. According to legend, Sergius of Radonezh himself took part in his device. Local residents considered the water of the pond healing. Karamzin, who often walked around these places, “drowned” the heroine of his acclaimed tale in this pond. So, the locality has acquired a romantic halo. Many couples in love walked here, the pond was renamed Lysine, and such names as Lysina Square, Lysine Dead End, Lysino railway station appeared. As time went on, gradually Lysin pond fell asleep, and he finally disappeared in 1932. Nowadays, in its place is the administrative building of the plant Dynamo.
Nearby there was another popular place for Muscovites' country rest - Tyufelev Grove. Now in its place is the automobile plant named after I.A. Likhachev, and in the distant past, this reserved pine grove belonged to the great princes of Moscow. Behind the grove along the Moscow River stretched a chain of lakes that belonged to the Simonov Monastery. At the time of Tsar Alexei Mikhailovich Tyufelev Grove was the site of the royal hunt, and there was a small hunting lodge in it. In 1797, part of the grove and the land, secularized at the Simonov monastery, were called the Tyukhol dacha. They were given the property to architect N.A. Lviv, which opened here an experienced zemlebit school. The second half of the grove belonged to the integral department and the residents of the villages of Kozhukhovo and Dubrovka. Lviv built here a large zemlebit estate, and some buildings survived until the 1930s. After the death of the architect, land owners were different people, and in the beginning of the 19th century the territory was built up with summer cottages. But the cottages existed in this area for a short time, gradually more and more industrial enterprises appear here, and Simonova Sloboda turns into the workers' settlement Simonovka.
In 1891-1893, the Simonovo freight station was built near the Simonov Monastery, and the oil and kerosene warehouses of the Nobel and Oka societies appeared. In 1892, the former estate of Lviv acquired PP. Derviz, son of railway magnate PG Derviz. Here he placed the warehouses of the Eastern Society, the warehouses of the Russian for foreign trade of the bank, the boiler plant of the engineer A.V. Bari
In 1899, an electromechanical plant was built on the territory of the modern Danilovsky district, known since 1913 as the Dynamo plant. In 1916 another company appeared - the auto industry, which later became the basis of the famous factory Name Likhachev.
For such a multitude of enterprises needed good access roads. P.P. Derviz built Liza industrial railway branch. In 1903-1908 a branch of the Okruzhnaya Railway with the Kozhukhovo station passed through the Truffle Grove. Also, a three-span Alekseevsky bridge was built across the Moscow River, named after Tsarevich Alexei Nikolayevich's heir. So, by 1930, the Tyufelev Grove was almost destroyed, and then it was completely swallowed up by the expanding ZIL plant.
At the beginning of the 20th century, the Tyufelev Grove was a gathering place for revolutionaries, in which workers from local enterprises took an active part. After the shooting of the 1905 demonstration in St. Petersburg, strikes began here. At the end of the year, power passed to the district council, elected by the workers, and in 1906 the authorities included the "Simonovskaya republic" in the city police station of the same name.
Now Danilovsky district continues to be a major industrial center of Moscow. Such enterprises as ZIL, Novaya Zarya, Goznak and others work here. On the territory of the district there are metro stations Tulskaya and Avtozavodskaya.
Among the most famous sights of the area are the Church of the Nativity of the Most Holy Theotokos in the Old, the Church of the Life-Giving Trinity in Kozhevniki, the Church of the Resurrection of Soul in Danilovskaya Sloboda, the Tikhvin Icon of the Mother of God of the former Simonov Monastery, and the St. Daniel's Monastery Stavropegic Monastery.
In the period of 1550, by order of Ivan the Terrible and Metropolitan Macarius, the Danilovsky Monastery was built in this area, becoming one of a number of watch monasteries acting as a defense against the invasion of the Tatar hordes. The strategic areas were very favorable. Danilovka River was a single line with the Moscow River, which flowed from the Simonov monastery in the western direction. The land routes to the southeastern lands converged here. Up until the 19th century, the Danilovskaya outpost existed with two bridges across the Moscow River. The first bridge, located near the monastery, was built in 1782. It was a "living" or floating bridge, tied from logs and laid on the surface of the water. In 1805, a stone Danilov bridge was built near the village. Near this bridge, a water level mark called the "Moscow Zero" was established. At this place the bridge exists in our days.
In 1785, the empty territories around the Danilov Monastery were transferred to Moscow for residential development, but Danilovskaya Sloboda officially did not enter the boundaries of the city. In 1797, the village of Danilovskoye was transferred to the competence of the Kolomna decree of the specific department. In 1816, there were 33 male and 41 female souls in the village. In 1859, the plant worked here, there was a parish school and a poorhouse.
Danilovskoye terrain of the beginning of the 19th century was very picturesquely described by N.М. Karamzin in his story "Poor Liza", although at that time it was already the industrial outskirts of Moscow with a large number of private factories and plants. In 1870, the peasants of Danilovsky from their possessions sold 5 tithes of land to a gardener Odinokov for 4,000 rubles, and for this money they bought their common land from the treasury. Becoming owners of the land, they began to sell it out and rent it for construction. In 1870, 14.5 acres of land was acquired by the merchant of the 1st guild V.E. Meshcherin, in which cotton-weaving, weaving and textile factories were opened here before (Danilovskaya Manufactory). The number of enterprises around Danilovsky increased, soon there appeared a paper-dyeing factory, 2 factories (glue and soap), a hay warehouse, a wallpaper factory, a carding and wool spinning factory, a tannery, and so on. In 1911, 5,310 people worked at Danilovskaya Manufactory.
Danilovskaya settlement of the late 19th and early 20th centuries remained an uncomfortable suburb. In 1897, the zemstvo arranged street lighting here, but after ten years the lights were removed. Some of the streets were paved, but the quality of the pavement was low, and on rainy days, these streets became impassable. There was no running water, and the inhabitants of the settlement used the wells. Since the cemetery was located nearby, and the sewage merged into nearby ravines, but the water in the wells did not differ in purity. At the Danilovskaya Manufactory, the hospital worked for 82 beds, but only factory workers could be treated here, and the level of medical care was low.
In the years 1905-1906, Danilovskaya Sloboda, Danilovskaya Manufactory and all the other local factories, administratively remained in the structure of Moscow County, and in the police relation they came under the jurisdiction of the city police. In 1910, Danilovskaya Sloboda officially became part of Moscow.
Around the Danilov Monastery was located Streltsy settlements. One of them had the church of St. Nicholas the Wonderworker as its center, the first mention of which occurs in 1635, and in 1715 it was already stone.
The Khavskaya settlement was located in the western part of the walls of the Danilov monastery. It was limited to the current Serpukhov shaft and the street Lestev. What the name of this settlement meant and what its inhabitants did was unknown.
Another settlement, located on the territory of the modern Danilovsky district - Kozhevniki. It was inhabited by leatherworkers, the settlement stretched along the gently sloping right bank of the Moscow River, downstream from the city, so that the production wastes would not pollute the river’s waters.
In 1547 there were 51 courtyards in the Kozhevennaya Sloboda, and in 1653 there were 74 courtyards. At that time, about 200 tanners worked in Moscow, of which approximately 140 worked as shoemakers. In addition, tanners sewed mittens, made various types of horse harness. Saddles made in Moscow were highly valued in the East, and special Crimean saddles were made for the Crimean buyers. Sloboda existed until the beginning of the 18th century, but in the following years from 13 Moscow tanneries 11 were on its territory. In Kozhevniki there were two parish churches: the Assumption and the Trinity. The Trinity Church has been known since 1625, it still exists today. Assumption Church was located on the banks of the Moscow River, on the outskirts of the current Novospassky bridge.
And it is also a settlement that once existed on the territory of the Danilovsky District - the Simonov Settlement, which grew up near the Simonov Monastery, which was founded in the second half of the 14th century on the high left bank of the Moscow River. This monastery was founded by the nephew of Sergius of Radonezh, Fedor (in the world of Ivan). Prince Dmitry Donskoy advised him of the place for the monastery. The monastery was built on a high hill. The floodplain meadows stretched down below, and this was a very good position to observe the Moscow River and the Kolomna road leading to the Kremlin.
Since its inception, the Simonov Monastery was under the special patronage of the Grand Duke of Moscow and the boyars. Hegumen Fyodor, the founder of the monastery, was a person close to the Grand Duke and several times he was sent with a diplomatic mission to Lithuania and Constantinople. In Constantinople, he managed to achieve Stavropegia for the Simonov monastery (submission personally to the patriarch). In the church sphere, the monastery had no less influence and authority, and Abbot Fyodor, and the subsequent leaders of the monastery, Cyril and Ferapont, after death, were canonized.
Initially, the Simonov Monastery was founded on the site of the present Church of the Nativity of the Virgin in Old Simonov. But then, a few years later, the monastery was moved a quarter of a mile to the north. According to legend, Dmitry Donskoy himself chose a new place, since it was very suitable for protecting the approaches to Moscow.
Another legend is associated with this locality. It is believed that the land on which the monastery was built belonged to Prince Stefan Vasilievich Khovrin, a personality more legendary than real. Khovrin arrived in Moscow at the end of the 14th century, received a land plot and gave it for the construction of a monastery. After some time, the prince himself tonsured in this monastery under the name of Simon, which gave the name of the area. The first documentary information about the monastery dates back to the 15th and 16th centuries, and the Simonovo tract is mentioned already after the foundation of the monastery.
In 1379, the monastery laid the stone cathedral of the Mlenia of the Blessed Virgin Mary. In 1405, the temple was consecrated. By the magnificence of the finish, he was considered the only one of its kind in Moscow.
The original monastery complex continued to operate as the Simonovsky old monastery. For some time he was dependent on a new monastery, and under Ivan the Terrible, he existed independently. In the old monastery they buried the monks of the new Simon's monastery. It is believed that in 1380, the heroes of the Kulikovo battle, Alexander Peresvet and Rodion Oslyabya, were buried here. Elders-silent men also lived here, and in the 18th century the Church of the Nativity of the Virgin became a parish.
In his young years, St. Jonas worked in the bread of Simonov Monastery, who then became the first metropolitan, who was appointed without the consent of the Patriarch of Constantinople. Within the walls of this monastery several metropolitans of Moscow and all Russia, as well as the patriarchs, began their journey.
For several centuries of its existence, the Simonov Monastery became one of the largest landowners in Russia. In 1764 he owned 12,000 peasants, several small monasteries and the desert. After secularization, all possessions were transferred to the state, and the monasteries remained only a meadow under the mountain, Sergiev Pond and mowings behind the Tuffel Grove.
In 1771, when a terrible plague spread across Moscow, a quarantine was staged at the Simonov Monastery. Some of the monks were transferred to the Novo-Spassky monastery, and of the remaining after the epidemic, almost no one survived. In 1788, by order of Empress Catherine II, a hospital was officially established here. In 1795, the Simonov Monastery again became active, but it failed to establish itself in the same position. Gradually, the monastery fell into decay, and in 1923 it was finally closed.
From 1923 to 1930, the museum worked in the former refectory, and the rest of the premises were given under the settlement by the workers of Simonovskaya settlement. In total, 300 families moved here. Several monastic churches were still active. At the end of the 20th and early 30s of the 20th century, famous architect and restorer P.D. Baranovsky, who wanted to create here a branch of the Historical Museum - the Museum of military-fortress defense. But the new government systematically destroyed the ancient shrines. The last active church was closed in 1929. The ancient necropolis that existed at the monastery was demolished even earlier, in 1928, and a square was broken in its place. Of all the existing graves, only the remains of S.T. Aksakova with son Konstantin and D.V. Venevitinov, they were transferred to the Novodevichy cemetery. In 1930, several monastery temples and towers were blown up, and then the remains of the buildings were gradually dismantled, and the Palace of Culture of the Proletarian District (ZIL) was built at this place according to the design of the architects Vesnin brothers.
Almost immediately after the foundation of the monastery in its vicinity, a sub-monastic suburb appeared, stretching between the old and new monasteries. For the first time, the settlement was mentioned in the 30s-40s of the 16th century as the village of Korovye.
According to the information indicated in the chartered charter of 1543, monastic peasants, blacksmiths, grooms, assistants, cooks, shoemakers and other servants lived in the village of Korovie. There were 37 courtyards. In the middle of the 16th century, the village was assigned to the village, and its inhabitants had to pay various state taxes. These duties were quite heavy, and gradually the village began to decline. In 1565 there were only 22 courtyards.
When the oprichnina was introduced in 1565, Simonov's settlement moved away from the tenements, and received from Ivan the Terrible a diploma exempting the inhabitants of Korovnichy (the second name of the village) from the main taxes: tribute, food money, town affairs, pososhnyh services, supplies and others.
During the Great Troubles Simonov monastery and suburb were devastated, like many lands. Despite the fact that the villagers were exempted from the main taxes, they still had to carry out some heavy duties. The main of such difficult duties was the allocation of courtyards for lodging military people. Thus, in 1648, dragoons stood in Korovye, which caused great damage to the household of local residents. Nevertheless, the village was gradually restored, and in 1704 there were 77 courtyards with 182 inhabitants. When, after the secularization of 1764, when the settlement was taken over by the Board of Economy, the documents noted that its inhabitants live well and have good earnings in Moscow.
But with the decline of the monastery, the population of the settlement begins to decline. The plague of 1771 played a significant role in this. Back in 1742, when the Kamer-Kollezhsky Val was built, the village was on the border of the city line, where Simonovskaya outpost appeared. But officially, Simonov Monastery and the adjacent settlement remained a suburb and lived a rural life.
In 1735, the Grenade Yard was built on Simonovsky Val. It was a rectangular structure with fortified bastions in the corners. In its center there were six cellars, in which gunpowder was stored until 1917. In 1806, the Kamer-Kollezhsky Val became the police border of Moscow, and Simonova Sloboda, together with the monastery, was included in the Tagansky part.
At the beginning of the 19th century, the neighborhood of Simonov Monastery became a very popular place for country walks. The already mentioned story of Karamzin "Poor Lisa" played a considerable role in this. It was here, behind the Simonovskaya outpost, that was Sergiev Pond. According to legend, Sergius of Radonezh himself took part in his device. Local residents considered the water of the pond healing. Karamzin, who often walked around these places, “drowned” the heroine of his acclaimed tale in this pond. So, the locality has acquired a romantic halo. Many couples in love walked here, the pond was renamed Lysine, and such names as Lysina Square, Lysine Dead End, Lysino railway station appeared. As time went on, gradually Lysin pond fell asleep, and he finally disappeared in 1932. Nowadays, in its place is the administrative building of the plant Dynamo.
Nearby there was another popular place for Muscovites' country rest - Tyufelev Grove. Now in its place is the automobile plant named after I.A. Likhachev, and in the distant past, this reserved pine grove belonged to the great princes of Moscow. Behind the grove along the Moscow River stretched a chain of lakes that belonged to the Simonov Monastery. At the time of Tsar Alexei Mikhailovich Tyufelev Grove was the site of the royal hunt, and there was a small hunting lodge in it. In 1797, part of the grove and the land, secularized at the Simonov monastery, were called the Tyukhol dacha. They were given the property to architect N.A. Lviv, which opened here an experienced zemlebit school. The second half of the grove belonged to the integral department and the residents of the villages of Kozhukhovo and Dubrovka. Lviv built here a large zemlebit estate, and some buildings survived until the 1930s. After the death of the architect, land owners were different people, and in the beginning of the 19th century the territory was built up with summer cottages. But the cottages existed in this area for a short time, gradually more and more industrial enterprises appear here, and Simonova Sloboda turns into the workers' settlement Simonovka.
In 1891-1893, the Simonovo freight station was built near the Simonov Monastery, and the oil and kerosene warehouses of the Nobel and Oka societies appeared. In 1892, the former estate of Lviv acquired PP. Derviz, son of railway magnate PG Derviz. Here he placed the warehouses of the Eastern Society, the warehouses of the Russian for foreign trade of the bank, the boiler plant of the engineer A.V. Bari
In 1899, an electromechanical plant was built on the territory of the modern Danilovsky district, known since 1913 as the Dynamo plant. In 1916 another company appeared - the auto industry, which later became the basis of the famous factory Name Likhachev.
For such a multitude of enterprises needed good access roads. P.P. Derviz built Liza industrial railway branch. In 1903-1908 a branch of the Okruzhnaya Railway with the Kozhukhovo station passed through the Truffle Grove. Also, a three-span Alekseevsky bridge was built across the Moscow River, named after Tsarevich Alexei Nikolayevich's heir. So, by 1930, the Tyufelev Grove was almost destroyed, and then it was completely swallowed up by the expanding ZIL plant.
At the beginning of the 20th century, the Tyufelev Grove was a gathering place for revolutionaries, in which workers from local enterprises took an active part. After the shooting of the 1905 demonstration in St. Petersburg, strikes began here. At the end of the year, power passed to the district council, elected by the workers, and in 1906 the authorities included the "Simonovskaya republic" in the city police station of the same name.
Now Danilovsky district continues to be a major industrial center of Moscow. Such enterprises as ZIL, Novaya Zarya, Goznak and others work here. On the territory of the district there are metro stations Tulskaya and Avtozavodskaya.
Among the most famous sights of the area are the Church of the Nativity of the Most Holy Theotokos in the Old, the Church of the Life-Giving Trinity in Kozhevniki, the Church of the Resurrection of Soul in Danilovskaya Sloboda, the Tikhvin Icon of the Mother of God of the former Simonov Monastery, and the St. Daniel's Monastery Stavropegic Monastery.
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